Dr. Jai Maharaj
Are you a meat addict?
By Maneka Gandhi The Pioneer
Any stranger who wants to start a conversation with me
believes that he has to concentrate on one of these three
things: Asking me about the health of the environment (as if
I am the only person who has eyes to see the devastation and
a nose to smell the air), to complain about stray dogs (even
if he has never seen one in his life), or to tell me that
he/she hardly eats meat; in fact, he/she is almost a
vegetarian.
The last is mere self delusion: The way a smoker tells
you that he can give up cigarettes any time. If I tell
them to take the final step into vegetarianism,
immediately I get the strangest excuses: "If we didn't
eat, these animals would proliferate and there would be
no space for humans beings."
Are you suffering from a meat addiction? This is, in
many ways, similar to a liquor addiction. Answer this
simple test.
a) When the doctor told you not to eat meat because of your
heart condition, did you immediately ask, "Can I eat fish
and chicken?"
b) Do you feel insulted or unfulfilled if you go to a
person's house for a meal and they don't serve meat?
c) Do you grumble when you are asked to a vegetarian's house
for a meal and ask, "keval ghaas-phoos milega?"
d) Do you believe that eating meat is a sign of wealth or
being socially upwardly mobile (khaata-peeta khandaan)?
e) When you are told about the suffering of the animal you
are eating do you respond with: "I didn't kill it?"
f) If your children do not want to eat meat, do you force
them saying, "How will you become strong otherwise?"
g) Do you think that vegetarians are eccentric?
h) Do you believe that you can be a vegetarian at home but
if you entertain, you must serve meat to your guests?
i) Do you take medicine for high cholesterol but continue
to eat meat?
j) Do you feel hostile, resentful or guilty in the presence
of vegetarians?
k) Do you enjoy cooking and food travel programmes on TV
that are exclusively about killing and eating meat/fish?
l) Do you buy your chicken yourself from a shop that has
live chickens in cages watching you take
the body of one of theirs. Have you ever noticed them?
m) Do you treat meat as the main dish in your house and
vegetables and dal as secondary?
n) Do you believe that meat eating is good?
o) Do you claim to love animals but continue to eat them?
p) Do you openly say, "You only live once. What is wrong
with making the best of it?"
q) Do you say, "Even animals kill each other. It is the
survival of the fittest?"
r) Do you say, "It is a cultural thing with us. We have been
doing it for centuries. We cannot change now?"
s) Do you worry about what people will think of you if you
become vegetarian?
t) When your child tells you he wants to become
vegetarian, do you immediately say, "We can't cook
separately for you?"
u) Do you think that hunting animals is "macho" - the thing
that men do?
v) Do you think that alcohol cannot be enjoyed unless you
are eating meat?
w) Do you think that vegetarianism is meant only for women
while all men should be fed meat?
If you have answered yes to any of these questions, you are
a meat addict. The effects of meat addiction are, to name a
few: Ecoli infections, high cholesterol, heart attacks,
strokes, cancer, impotence, obesity and many more. It means
high acidity because that is what the animal secretes into
its meat when it dies. It means that whatever disease the
animal has, is likely to find root in your body.
For instance chickens regularly get cholera. It also means
vegetarians get ecoli and other diseases because meat shops
are usually next to vegetable shops and flies spread the
deadly infections from the rotting meat to all other foods.
For India, it means less drinking water, no forests,
polluted lakes, a high oil import bill and less money for
all. I will explain those another time. All addictions,
drugs, nicotine, meat, alcohol harm not just the user but
everyone around him. And all users have one thing in
common, they try to get other people to become as
habituated so that they do not feel isolated. Examine
yourself. Are you one of them?
Read the complete news at: http://www.dailypioneer.com (http://www.dailypioneer.com/)
Jai Maharaj http://www.mantra.com/jai Om Shanti
Hindu Holocaust Museum http://www.mantra.com/holocaust
Hindu life, principles, spirituality and philosophy
http://www.hindu.org (http://www.hindu.org/) http://www.hindunet.org (http://www.hindunet.org/)
The truth about Islam and Muslims
http://www.flex.com/~jai/satyamevajayate
o Not for commercial use. Solely to be fairly used
for the educational purposes of research and open
discussion. The contents of this post may not have
been authored by, and do not necessarily represent
the opinion of the poster. The contents are protected
by copyright law and the exemption for fair use of
copyrighted works. o If you send private e-mail to
me, it will likely not be read, considered or
answered if it does not contain your full legal name,
current e-mail and postal addresses, and live-voice
telephone number. o Posted for information and
discussion. Views expressed by others are not
necessarily those of the poster.
By Maneka Gandhi The Pioneer
Any stranger who wants to start a conversation with me
believes that he has to concentrate on one of these three
things: Asking me about the health of the environment (as if
I am the only person who has eyes to see the devastation and
a nose to smell the air), to complain about stray dogs (even
if he has never seen one in his life), or to tell me that
he/she hardly eats meat; in fact, he/she is almost a
vegetarian.
The last is mere self delusion: The way a smoker tells
you that he can give up cigarettes any time. If I tell
them to take the final step into vegetarianism,
immediately I get the strangest excuses: "If we didn't
eat, these animals would proliferate and there would be
no space for humans beings."
Are you suffering from a meat addiction? This is, in
many ways, similar to a liquor addiction. Answer this
simple test.
a) When the doctor told you not to eat meat because of your
heart condition, did you immediately ask, "Can I eat fish
and chicken?"
b) Do you feel insulted or unfulfilled if you go to a
person's house for a meal and they don't serve meat?
c) Do you grumble when you are asked to a vegetarian's house
for a meal and ask, "keval ghaas-phoos milega?"
d) Do you believe that eating meat is a sign of wealth or
being socially upwardly mobile (khaata-peeta khandaan)?
e) When you are told about the suffering of the animal you
are eating do you respond with: "I didn't kill it?"
f) If your children do not want to eat meat, do you force
them saying, "How will you become strong otherwise?"
g) Do you think that vegetarians are eccentric?
h) Do you believe that you can be a vegetarian at home but
if you entertain, you must serve meat to your guests?
i) Do you take medicine for high cholesterol but continue
to eat meat?
j) Do you feel hostile, resentful or guilty in the presence
of vegetarians?
k) Do you enjoy cooking and food travel programmes on TV
that are exclusively about killing and eating meat/fish?
l) Do you buy your chicken yourself from a shop that has
live chickens in cages watching you take
the body of one of theirs. Have you ever noticed them?
m) Do you treat meat as the main dish in your house and
vegetables and dal as secondary?
n) Do you believe that meat eating is good?
o) Do you claim to love animals but continue to eat them?
p) Do you openly say, "You only live once. What is wrong
with making the best of it?"
q) Do you say, "Even animals kill each other. It is the
survival of the fittest?"
r) Do you say, "It is a cultural thing with us. We have been
doing it for centuries. We cannot change now?"
s) Do you worry about what people will think of you if you
become vegetarian?
t) When your child tells you he wants to become
vegetarian, do you immediately say, "We can't cook
separately for you?"
u) Do you think that hunting animals is "macho" - the thing
that men do?
v) Do you think that alcohol cannot be enjoyed unless you
are eating meat?
w) Do you think that vegetarianism is meant only for women
while all men should be fed meat?
If you have answered yes to any of these questions, you are
a meat addict. The effects of meat addiction are, to name a
few: Ecoli infections, high cholesterol, heart attacks,
strokes, cancer, impotence, obesity and many more. It means
high acidity because that is what the animal secretes into
its meat when it dies. It means that whatever disease the
animal has, is likely to find root in your body.
For instance chickens regularly get cholera. It also means
vegetarians get ecoli and other diseases because meat shops
are usually next to vegetable shops and flies spread the
deadly infections from the rotting meat to all other foods.
For India, it means less drinking water, no forests,
polluted lakes, a high oil import bill and less money for
all. I will explain those another time. All addictions,
drugs, nicotine, meat, alcohol harm not just the user but
everyone around him. And all users have one thing in
common, they try to get other people to become as
habituated so that they do not feel isolated. Examine
yourself. Are you one of them?
Read the complete news at: http://www.dailypioneer.com (http://www.dailypioneer.com/)
Jai Maharaj http://www.mantra.com/jai Om Shanti
Hindu Holocaust Museum http://www.mantra.com/holocaust
Hindu life, principles, spirituality and philosophy
http://www.hindu.org (http://www.hindu.org/) http://www.hindunet.org (http://www.hindunet.org/)
The truth about Islam and Muslims
http://www.flex.com/~jai/satyamevajayate
o Not for commercial use. Solely to be fairly used
for the educational purposes of research and open
discussion. The contents of this post may not have
been authored by, and do not necessarily represent
the opinion of the poster. The contents are protected
by copyright law and the exemption for fair use of
copyrighted works. o If you send private e-mail to
me, it will likely not be read, considered or
answered if it does not contain your full legal name,
current e-mail and postal addresses, and live-voice
telephone number. o Posted for information and
discussion. Views expressed by others are not
necessarily those of the poster.
