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Re: Non-Whites telling Whites to be White

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General fitness, health and nutrition
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5 December 2005
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6 December 2005
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  1. Alcibiades said:

    Millard is a tad race-obsessed, so far as his choice of topic usually
    goes. But that's alright, we are on the Killing Floor now and need all
    the truth-speaking we can get from people who write well. I have
    myself been taken aback a few times by non-hispanic immigrants and
    visitors doing exactly this - Telling American Whites to pull their
    collective head out of their ass and be themselves again in the face
    of racial attack by interlopers and inferiors. I've had non-whites
    (East Indians, specifically), tell me this.

    http://www.newnation.org/Millard/Non-whites-telling-Whites.html

    NON-WHITES TELLING WHITES TO BE WHITE-- SOMEONE HAS TO DO IT!
    by H. Millard © 2005

    How race whipped are many Whites today? How long is a string?

    I think many non-Whites are bemused, bewildered and sometimes
    irritated at the timid way Whites act in regard to race and wish that
    Whites would just get over it and be who they are and be proud of it.
    I would liken this feeling to the creepy one we sometimes have when
    we're around a bunch of mewling cowards.

    In a story that sounds as though it sprouted legs and escaped from a
    certain tea party and crawled out of a rabbit hole, the Church of
    England has named a guy named John Sentamu as the Archbishop of York.
    Some of the things Sentamu has said--such as his attacks on
    multiculturalism--would probably make many timid Whites feel a little
    uneasy and want to take a few steps away from him lest that birds of a
    feather thing get the tongue cluckers out in force. Some other Whites
    might even want to get aracial brownie points by loudly and
    self-righteously proclaiming, to anyone who will listen, that Sentamu
    has made White supremacist statements and, by golly, they're going to
    speak out against that kind of White person.

    So how did outspoken John Sentamu get the big gig in this loony PC
    Dark Age? Easy. Sentamu is not English. He's not European. He's not
    White. He's African. He's Black. He's so black that he's almost
    purple. Indeed, he's so dark that some might say he looks like hole in
    the universe in the shape of a man.

    And, what does Sentamu do as soon as he gets the attention of the
    press? Why, he Mau Maus the English people for denying their history
    and national identity. Huh? You read that right. You're not alone if
    you're starting to feel a little topsy turvy. Of course, the maddening
    thing is that Sentamu is correct. Ironically, he's also a living
    example of his argument that the British don't know much about their
    history or their national identity or, to go even further, about
    genes. If they did, they wouldn't have appointed him to his position.

    I'm not black like Sentamu, so perhaps the Brits won't politely listen
    to me as I tell them the truth. But, let's give it a try. With simple
    sentences. See folks, you English are a European people. You are a
    White people. Your history, your culture and your national identity
    are all wrapped up with your genes. Ah, see, that's what makes you
    what you are. Got that so far? Sentamu, on the other hand, is not
    English. His genes are different. Get it? Can you see that he does not
    look English? So, why did you English appoint an African as an
    Archbishop of the Church of England? I mean, it's not called the
    Church of Africa.

    Maybe Sentamu is one of the few men in the Church of England with any
    life force in him and maybe that's why he got the job. Maybe the
    sissies gravitated to someone with vigor, even if he isn't really one
    of them. Perhaps, in their minds, because he speaks English, they can
    pretend he is English and this makes them feel like men again. Anyway,
    Sentamu spoke like a real Englishman with gonads and that's what they
    want, even though he's not a real Englishman. Sentamu also told the
    English that they need to reconnect with their roots to avoid further
    political extremism. Well, geez, if the Brits reconnect with their
    real roots they'll boot Sentamu off the friggin' island. Or, maybe
    not. After all, the English can't seem to understand that Sentamu
    isn't one of them.

    Another example of a non-White telling Whites to stop being neurotic
    sissies and to be what they are and to be proud of it, came from a
    Comanche Indian named David Yeagley who teaches some college classes
    someplace or other and who has some columns on the internet. In
    "What's Up With White Women," Yeagley writes about how he was
    disturbed when a White female student, who he calls Rachel, praised
    Indians but at the same time knocked her fellow Whites by saying "My
    race is nothing." Yeagley then writes, "But I don't feel so proud when
    I listen to Rachel. It gives me no solace to see the white man
    self-destruct. If Rachel's people are 'nothing,' what does that say
    about mine? "

    Yeagley is right. But why does it take an Indian to tell the truth
    about our Rachels? Why aren't more Whites writing about people like
    Rachel? Why do we so often calmly accept the self-haters among us? Why
    don't we tell them that we don't want to hear their rot. Their
    self-hatred is more than just a matter of their individual rights.
    When they hate themselves, they hate all of us. Our gene pool is the
    joint possession of all Whites. Any Whites who harm it, harm all of
    us. And, harm often starts with evil words.

    In a slightly different but also similar vein, Thomas Sowell, who is
    Black, had a column recently in which he wrote about how people tend
    to self-sort by race and all manner of other things such as education
    and IQ, and that government should butt out and stop social
    engineering by forcing people on each other. That's not something that
    many Whites would be able to write in the main stream press where
    Sowell's columns run. When Sam Francis wrote similar things, his
    columns were cancelled. And, maybe that sort of social pressure
    regarding racial matters put on Whites, often by other Whites, is one
    of the main reasons that Whites have become as scared as frightened
    mice about race and society and life itself.

    Maybe that's part of the reason why Whites have become an old and
    decrepit race with one collective foot in the grave. Maybe that's part
    of the reason that Whites lack the generative force needed to keep
    being a vital expanding people. It certainly seems part of why our
    birth rate is so low. We have become a people of winter, not spring.

    But, here's a deeper truth about all this that many may not realize.
    It is we ourselves, we White people, who are tamping down our internal
    flames. We have put a psychological cap on them. We are holding
    ourselves back. In a way, we're a people like the guy in the old
    Werewolf movies who tries to control what's inside him by locking
    himself in a jail cell when the moon is full.

    It's time we awakened and let our inner White people be as nature
    intended. We have the power in our minds to change our winter to
    spring, but it's going to take a lot of effort on our part to learn to
    uncap those internal flames of the life force that once burned so
    brightly that we conquered this whole brown planet and didn't bother
    saying, "May we please?"

    Good article. It's hard to deny that the typical White male has become a line-toeing fat PC wimp. All those big belt buckles bear against the belly of a [censored].

    Jay

  2. supposedly, the ark of the covenent is being held in africa - unravel
    the mystery - get it?

  3. Quoted message said:
    Quoted message said:

    Another example of a non-White telling Whites to stop being neurotic
    sissies and to be what they are and to be proud of it, came from a
    Comanche Indian named David Yeagley who teaches some college classes
    someplace or other and who has some columns on the internet. In
    "What's Up With White Women," Yeagley writes about how he was
    disturbed when a White female student, who he calls Rachel, praised
    Indians but at the same time knocked her fellow Whites by saying "My
    race is nothing." Yeagley then writes, "But I don't feel so proud when
    I listen to Rachel. It gives me no solace to see the white man
    self-destruct. If Rachel's people are 'nothing,' what does that say
    about mine? "

    I've always seen it as white people being gracious despite being so
    obviously far ahead in nearly every endeavor of the modern world.
    This is especially true WRT the native american people. I mean, what
    the hell would be the point of white standing up and pointing at the
    indians and saying how great whites are by comparison.

    I see the situation as one of a confident people that is secure in
    their place in the world and see no need to taunt peoples who are
    desperately struggling. This notion that white people need to be more
    strident normally comes from people who are neither confident nor
    secure.

    --
    Is this thing on?

  4. Quoted message said:
    Quoted message said:

    Another example of a non-White telling Whites to stop being neurotic
    sissies and to be what they are and to be proud of it, came from a
    Comanche Indian named David Yeagley who teaches some college classes
    someplace or other and who has some columns on the internet. In
    "What's Up With White Women," Yeagley writes about how he was
    disturbed when a White female student, who he calls Rachel, praised
    Indians but at the same time knocked her fellow Whites by saying "My
    race is nothing." Yeagley then writes, "But I don't feel so proud when
    I listen to Rachel. It gives me no solace to see the white man
    self-destruct. If Rachel's people are 'nothing,' what does that say
    about mine? "

    I've always seen it as white people being gracious despite being so
    obviously far ahead in nearly every endeavor of the modern world.
    This is especially true WRT the native american people. I mean, what
    the hell would be the point of white standing up and pointing at the
    indians and saying how great whites are by comparison.

    I see the situation as one of a confident people that is secure in
    their place in the world and see no need to taunt peoples who are
    desperately struggling. This notion that white people need to be more
    strident normally comes from people who are neither confident nor
    secure.

    --
    Is this thing on?

  5. Is it a snake?Or is it a shed?
    Its each!Its ANY! Its Both! And yet its NEITHER! Its a snake shed-
    www.snakeshed.com
    look hard and you will c the msg

  6. Quoted message said:

    http://www.newnation.org/Millard/Non-whites-telling-Whites.html

    NON-WHITES TELLING WHITES TO BE WHITE-- SOMEONE HAS TO DO IT!

    I have always felt that it is not that whites should become more proud of
    thier race, I think that race pride is just a way of seperating our society.
    I think that all race and ethnic pride should be shunned by society. So,
    this means blacks, whites, hispanics and whoever. First of all race pride
    is stupid because race is not an all around connecting factor, for instance
    a poor black kid who has grown up in the ghettos of America probably has
    very little in commons with a rich black kid who grew up in the high class
    society out in europe. They would have no connection the same is true for
    whites. It is the way we grow up and the CULTURE we grow up in which should
    determine peoples pride because there is an actual environmental connection
    there, not just a superficial biological similarity. But even that is
    something I am against because it divides us. These cultural differences
    are usually determed by geographic location with which a community has
    evolved. Communities, at least in America, are seperated by economics. In
    my experience, there is the sick-rich, the rich, the upper class, the upper
    middle class, the lower middle class, the lower class, the welfare class and
    the homeless. These are the major gradations of our economic structure
    which forms the gradation of our culture and as such the various types of
    cultural pride which exist. Often times, due to things like slavery,
    immigration and other political drama people of certain skin colors or
    racial ethnicities end up (in bulk) in a certain area under a certain class
    (in the animal kingdom this is the same, same food chain characteristics but
    different species). The fact that they have the same skin color is mostly
    just a coincidence, but because it is more physical, racists attribute the
    skin and genetics as being the problem. The link a above is by somebody who
    is trying to solve a puzzle by cutting the pieces so that they fit the way
    they want it to or more like someone who looks at his house burning down and
    thinks that maybe if we lit some other areas of the house the areas which
    are already burning would comparitively seem less firey. In my opinion it
    is the wrong way of going about fixing the problem.

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