"dwj444" <
[email protected]> wrote in message
news:[email protected]...
> It seems clear that there are a variety of opinions regarding the actions of CM in the US and
> abroad. Those who have pointed out paralells between CM philosophies and the beliefs and theories
> of other revolutionary thinkers and groups (Marx, Lenin, etc. etc.) are not wrong to do so. There
> are also interesting paralells with the civil rights movement in the United States.
>
> Public debate surrounding the civil rights movement and its demonstrations featured many of the
> same issues and questions raised in this forum. Many within the civil rights movement debated
> these same questions about negative public perception as a result of civil disobedience. There
> were a number of respected, influential leaders in the black community itself who advocated a more
> staid, conciliatory approach to winning rights for blacks in the US, eschewing the confrontations
> at lunch counters and eventually in the streets of the south.
>
> Public confrontations with civil rights demonstrators thrust police, local, and eventually federal
> government into an international spotlight that forced the US and the world to reconsider
> generations of racist discrimination and abuse. While it is clear across the forty some years
> since those protests ended that their gains have not yet brought the lasting equality and
> peaceable relations sought by their leaders, those efforts stand as testament to the hope, faith,
> and dedication of a generation of Americans to the very ideal that their country was based on:
> freedom.
>
> Although it may strike some as a stretch, many of those cyclists involved in CM see their work as
> similarly motivated. CM is not an organization; it is a movement. There is no centralized
> authority, no formal structure to the group. Riders come from a variety of different backgrounds
> and their views on the meaning of CM and its rides are as different as they are. CM members'
> beliefs fall along along the sociopolitical spectrum -- from teachers, doctors, and lawyers who
> commute daily, to couriers who make their living on their bikes, to environmental and community
> activists who have staked out a claim on the very thing that defines CM: community.
>
> CM is not about aggravating drivers, although some drivers can and will become agitated by CM
> riders. CM is not even about civil disobedience. In fact, there is nothing disobedient about
> exercising the right to use the road. CM is a community-based movement to reclaim the use of our
> neighborhood streets and public spaces in a socially-mixed, racially-integrated, economically
> diverse push to promote safe, environmentally-friendly, sustainable transportation. CM simply put
> is about re-claiming the purpose of roads: the connection of people to one another.
>
> Cyclists who see CM as damaging the interests of the cyclist at large in our cities and on our
> roads should come out to a CM ride. The invitation is not hostile; it certainly shouldn't be read
> as a "come and be converted" statement. Rather, come and make a contribution -- change the
> direction, encourage the behaviors or actions that you see as beneficial, and if you feel strongly
> then speak up about the things that CM riders have done or are doing that you feel hurt our
> interests. That is the nature of a movement -- CM relies most basically on those who form its
> namesake -- the critical mass.
>
> -- D.
Thank you for this thoughtful essay. It is the most compelling pro-CM argument that I've ever read.
However, it does raise some questions:
Black Americans in the 1950's were a small minority of the population whose rights were restricted
in violation of the US Constitution. Cyclists' rights are not being restricted in violation of the
Constitution: They can, and do, share the road with cars. Many/most US states and cities recognize
cyclists as legitimate road users, and provide designated safe lanes and/or routes for cyclists.
How, then, can you even begin to compare Critical Mass to the Civil Rights Movement?
The Civil Rights Movement began without centralized authority or formal organization; but out of it
emerged charismatic and inspiring leaders such as Dr. Martin Luther King, whose brilliant and
emotionally-charged speeches reached across the divide between races of people and stirred popular
sentiment in favor of equal civil rights for all races. Again, how does Critical Mass compare? Is
there a charismatic leader, or focal point, for the movement that can stir up popular approval and
bridge the gap between cyclists and automobile drivers? How will Critical Mass win favorable press
coverage if they lack popular approval?
I look forward to your comments.
-=B=-